Also, the week itself as a 'hard' delineator of time also appears to be fairly recent:
> Henkin treats the seven-day week as a social and cultural institution, focusing primarily on the nineteenth-century United States. Unlike years, months, and days, which have astronomical foundations, the week is an entirely historical and social construct with no scientific basis. The study argues that the early American republic was an unusually week-oriented society, in part because American colonists abandoned most of the annual feast days common in Europe, leaving the weekly Sabbath as the primary calendrical anchor. The influence of Puritan settlers, who rejected the Church of England's abundance of saints' days as redolent of Catholicism, contributed to this dominical orientation. Through industrialization, urbanization, and mass education during the nineteenth century, weekly consciousness became increasingly entrenched in American life.
> He identifies several factors that strengthened Americans' associations between specific weekdays and particular activities. Weekly wage payments, which became more common during the antebellum period, tightened the relationship between money and time; workers paid on Saturdays often spent much of their earnings quickly, creating what one passage describes as a financial hourglass pattern across the week. Standardized housework routines assigned specific tasks to particular days, with Monday widely recognized as washing day. Common schools organized curricula around weekly schedules […]
While Christianity's seven day period would make you think it was 'obvious', it tended to be broken up in more Catholic cultures (i.e., not Protestant, perhaps more Puritan), and so was a bit of a 'softer' delineation:
Also, in pre-industrial times a large portion of the population was agriculture, and you may go to church, but you still have to take care of animals and such even on the seventh day; it was only in a more 'mechanized culture' (e.g., with factories) that time itself could perhaps be treated more mechanized.
Thank you for the submission. I have long wondered if in the old days we had weekend off, and did we just work continuously 365 days?
It is not that working 365 days is hard. It is the job in today's world are very different, Muti tasking, context switching and anything but simple even in the lowest rank.
This is mentally tiring and I have also wondered if it is a recent thing. My argument is that cutting cost over the past 20 - 30 years meant what used to be a 5 person's job is now a 1 to 2 person job.
In the past, a professional job might mean extended periods of travel by rail etc with little work to do. A small acreage farmer has to wait for plants to grow.
The advent of factories with limitless and constant demand for labor is a new development of the industrial revolution.
The lack of understanding about the change in day-to-day life over the last 200 years in truly unfathomable - I fully do not understand it but a little that I appreciate — it’s just profound
It’s like we’re living on an entirely different planet than the people who existed prior to the industrial revolution
Bertrand Russell’s grandfather was alive during napoleon’s rule and he speaks about the difference between 1950 and 1900:
Also, the week itself as a 'hard' delineator of time also appears to be fairly recent:
> Henkin treats the seven-day week as a social and cultural institution, focusing primarily on the nineteenth-century United States. Unlike years, months, and days, which have astronomical foundations, the week is an entirely historical and social construct with no scientific basis. The study argues that the early American republic was an unusually week-oriented society, in part because American colonists abandoned most of the annual feast days common in Europe, leaving the weekly Sabbath as the primary calendrical anchor. The influence of Puritan settlers, who rejected the Church of England's abundance of saints' days as redolent of Catholicism, contributed to this dominical orientation. Through industrialization, urbanization, and mass education during the nineteenth century, weekly consciousness became increasingly entrenched in American life.
> He identifies several factors that strengthened Americans' associations between specific weekdays and particular activities. Weekly wage payments, which became more common during the antebellum period, tightened the relationship between money and time; workers paid on Saturdays often spent much of their earnings quickly, creating what one passage describes as a financial hourglass pattern across the week. Standardized housework routines assigned specific tasks to particular days, with Monday widely recognized as washing day. Common schools organized curricula around weekly schedules […]
* https://en.wikipedia.org/wiki/The_Week:_A_History_of_the_Unn...
While Christianity's seven day period would make you think it was 'obvious', it tended to be broken up in more Catholic cultures (i.e., not Protestant, perhaps more Puritan), and so was a bit of a 'softer' delineation:
* https://en.wikipedia.org/wiki/Feast_day
Also, in pre-industrial times a large portion of the population was agriculture, and you may go to church, but you still have to take care of animals and such even on the seventh day; it was only in a more 'mechanized culture' (e.g., with factories) that time itself could perhaps be treated more mechanized.
Also:
* https://en.wikipedia.org/wiki/Seven-day_week
Thank you for the submission. I have long wondered if in the old days we had weekend off, and did we just work continuously 365 days?
It is not that working 365 days is hard. It is the job in today's world are very different, Muti tasking, context switching and anything but simple even in the lowest rank.
This is mentally tiring and I have also wondered if it is a recent thing. My argument is that cutting cost over the past 20 - 30 years meant what used to be a 5 person's job is now a 1 to 2 person job.
In the past, a professional job might mean extended periods of travel by rail etc with little work to do. A small acreage farmer has to wait for plants to grow.
The advent of factories with limitless and constant demand for labor is a new development of the industrial revolution.
Jewish, Christian, and Islam have a Sabbath.
Not sure what anyone else did.
Lots of holidays, especially in places with multiple calendars (lunar/solar/etc).
> Lots of holidays, especially in places with multiple calendars (lunar/solar/etc).
And in Catholic cultures (especially historically):
* https://en.wikipedia.org/wiki/Feast_day
The English word "holiday" comes from "holy day" after all.
Not really a day of rest since you have to go to <place of worship>
Going to church is equivalent to watching tv, its not work.
Considering what work looked like in even the 18th century it was indeed rest in comparison.
The two-day weekend is a 100 years old.
The one-day weekend is ancient.
The lack of understanding about the change in day-to-day life over the last 200 years in truly unfathomable - I fully do not understand it but a little that I appreciate — it’s just profound
It’s like we’re living on an entirely different planet than the people who existed prior to the industrial revolution
Bertrand Russell’s grandfather was alive during napoleon’s rule and he speaks about the difference between 1950 and 1900:
https://youtu.be/xL_sMXfzzyA
Hence the dowager said "What's a weekend?"